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John Henry Newman Reader - Parochial & Plain Sermons 1 - Sermon 2

Sublime, unlooked-for doctrine, yet most true! To every one of us there are but two beings in the whole world, himself and God; for, as to this outward scene, its pleasures and pursuits, its honours and cares, its contrivances, its personages, its kingdoms, its multitude of busy slaves, what are they to us? nothing -- no more than a show: -- "The world passeth away and the lust thereof." And as to those others nearer to us, who are not to be classed with the vain world, I mean our friends and relations, whom we are right in loving, these, too, after all, are nothing to us here. They cannot really help or profit us; we see them, and they act upon us, only (as it were) at a distance, through the medium of sense; they cannot get at our souls; they cannot enter into our thoughts, or really be companions to us. In the next world it will, through God's mercy, be otherwise; but here we enjoy, not their presence, but the anticipation of what one day shall be; so that, after all, they vanish before the clear vision we have, first, of our own existence, next of the presence of the great God in us, and over us, as our Governor and Judge, who dwells in us by our conscience, which is His representative.

Full text here.

Date: 2003-11-10 08:40 am (UTC)
From: [identity profile] weret-hekau.livejournal.com
Interesting. The one thing I would argue with is that plenty of "heathens" believed in an immortal soul, that was the purpose of all the "tomb-building" -- to send the person onto the AFTERlife.

I think Christ's teachings are far more beautiful than most people seem to realize. We seem to concentrate on all the negatives instead of the fact that he was trying to tell us what we were already given and capable of doing.

Date: 2003-11-10 10:15 am (UTC)
From: [identity profile] arisbe.livejournal.com
I'm not sure the Egyptians believed in immortality, only survival. They were plenty worried about extinction in the afterlife. But the Greeks did.

JHN was very young when he preached this remarkable sermon, still a recovering Calvinist, of course not yet a Catholic.

What is important here is that our human loves make sense only in the light of another world than the world of sense.

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