Jim Wallis on the Magnificat

[arisbe]

"My first thought on hearing the breaking news was that Mary had predicted the downfall of the brutal and tyrannical Saddam, just as the hearers of this gospel in her time would have understood it to mean the collapse of their oppressive Roman rulers. Rulers everywhere have reason to be concerned about the new kingdom brought about by the birth of Christ: The more unjust their rule, the more they ought to worry. This new king, says Mary, will turn the world upside down.

"Mary's stunning announcement about the high and mighty being brought low and the lowly exalted is at the heart of the Christmas story - this is how the scriptures portray the social meaning of the Son of God born in an animal stall. Mary is herself a poor young woman, part of an oppressed race, and living in an occupied country. Her prayer is the hope of the downtrodden everywhere, a prophecy that those who rule by wealth and domination, rather than by serving the common good, will be overturned because of what has just happened in the little town of Bethlehem. Mary's proclamation can be appropriately applied to any rulers or regimes that prevail through sheer power, instead of by doing justice.

"But the leaders of the world's last remaining superpower, who now claim credit for Saddam's downfall, will likely miss the point of Mary's song, and certainly show no understanding of how her words might also apply to them. It is theologically accurate to say (and was proven historically true) that Mary was prophesying the end of "Pax Romana" (the "peace" of Roman rule) in her great Magnificat - but not only of Rome. If those who would enforce a new "Pax Americana" (a term that they themselves now like to use) continue their vision of success through unilateral dominance, they too could suffer the same fate as Rome, or even Saddam. That is part of the meaning of Christmas that you won't be hearing this year in the media's messages of good cheer."

Click above to read the complete essay, and some others worth your attention as well.

Comments

[joffridus.livejournal.com]

Excellent meditation. When I taught foundations of ministry at the Unification Seminary, this was one of the texts I used to talk about Christian ministry being "subversive" (cf. the chapter on "the Subversive Pastor" in Eugene Peterson's The Contemplative Pastor). It was completely lost on the class.

[arisbe.livejournal.com]

Considering the nature and origins of the Unification Church, I don't wonder.

[joffridus.livejournal.com]

True that.