The Passion: Gottfried on Zmirak
Mar. 8th, 2004 10:59 amOne of the best things about Zmirak's essay on The Passion is the way it provokes intelligent response by highlighting the key issues in contemporary intercommunal relations, to use a phrase from Indian politics. This was certainly the case with the good people on my friends list and some visitors as well. Now Paul Gottfried, an editor of the journal in which it appeared, has written a friendly but critical response which I think advances the agrument a good bit further. Here Gottfried comments on the paragraph I quoted the other day:
Although I too find excitement in C.S. Lewis’s bold assertion, "Jesus was either the Son of God or a wicked, deranged imposter," this either/or seems in retrospect overstated. Certainly one can thrill to Jesus’ Sermon on the Mount or his magnificent parables without having to find in them the revelation of his divine status as presented in John, Chapter One. One might even reasonably contend that Jesus’s sublime moral teaching has led some into accepting his divinity. I’m not sure how credible as a savior someone would seem who might otherwise be taken for a "wicked impostor." John also suggests that the only religious choice available to Jews in the first century was either the acceptance of the divine Jesus or the "highest, purest religion," which was then Rabbinic Judaism...
Click on the above if you are not terminally sick of the whole business. Or if you want to see the discussion carried beyond the dubious merits of the film that started it.
Although I too find excitement in C.S. Lewis’s bold assertion, "Jesus was either the Son of God or a wicked, deranged imposter," this either/or seems in retrospect overstated. Certainly one can thrill to Jesus’ Sermon on the Mount or his magnificent parables without having to find in them the revelation of his divine status as presented in John, Chapter One. One might even reasonably contend that Jesus’s sublime moral teaching has led some into accepting his divinity. I’m not sure how credible as a savior someone would seem who might otherwise be taken for a "wicked impostor." John also suggests that the only religious choice available to Jews in the first century was either the acceptance of the divine Jesus or the "highest, purest religion," which was then Rabbinic Judaism...
Click on the above if you are not terminally sick of the whole business. Or if you want to see the discussion carried beyond the dubious merits of the film that started it.